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Body
DynamicsBy
far, the most important purpose of Kobudo
practice in Kokondo is that use of weapons is an
asset to all other phases of
training--particularly performance of empty hand
techniques. The weapons used in Kokondo require
the same types of body dynamics as empty hand
karate techniques, including blocks, strikes and
punches, as well as formal karate stances. Thus,
through kobudo practice, Kokondo-ka
simultaneously enhance their empty-hand
techniques. For this reason, only weapons which
reinforce Kokondo style dynamics are included. No
swinging or flailing type weapon such as nunchaku
is taught in IKA dojo because it does not serve
to enhance ones empty hand techniques; and,
it also takes time away from other important
practice. In fact, those who over-emphasize
nunchaku practice rarely achieve their maximum
dynamic potential with empty-hand techniques.
There is neither flash nor glitz in
Kokondos weaponry, as is often emphasized
elsewhere. All weapons techniques practiced in
basics, kata or kumite have a direct empty-hand
counterpart, which is one way of explaining the
expression that the weapon is merely an
extension of the body.
Tradition
Perhaps because the modern Japanese translation
of karate as Empty Hands is now well
known, few people realize that in the Japanese
martial arts tradition, weapons practice is much
older than empty-handed arts. In fact, Jujitsu
was considered to be a last resort for a samurai
who lost his sword, and the modern arts of Judo,
Aikido and Karate are in their infancy when
compared with such disciplines as kenjutsu,
jojutsu and bojutsu. In Okinawa, te
or tote (earlier names for karate)
developed alongside weaponry such as the sai,
tonfa and bo. There are even some empty handed
kata which can be performed unchanged with a bo,
and some weapons kata that share a name with
well-known empty hands forms. Thus, by practicing
traditional weaponry, Kokondo-ka connect with and
preserve a rich cultural tradition that seemed on
the verge of extinction less than forty years
ago.
Weapons Kumite
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| During a Yudanshakai
weapons seminar, Shihan Arel attacks
Albany, NY black belt Steve Lisauskas
demonstrating Kobudo Kumite using the sai
and bo. |
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Although not practiced as
often as weapons kata, Kokondo does
include weapons kumite--sparring with one
weapon against another. Frequently, this
Kobu-justu facet is taught to explain and
perfect the bunkai of the techniques in
weapons kata, which generally involves
using one weapon to defend against
multiple attackers with other weapons. It
is also a great method of learning about
distance, power, speed, body shifting,
and feeling how deadly weapons can be
when they are powered by strong body
dynamics. For example, when blocking a bo
attack with a sai, one learns physically
what it means that the sai is an
extension of the body. Without
proper form, the sai can slip away from
the forearm, and the block may inflict
heavy damage to the arm of the defender.
With proper form, ones stance and
hip generate power to the upper body so
that the metal sai absorbs the direct
impact of the speeding bo without a
causing a chain reaction of impact to the
body. |
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Another
benefit of controlled weapons kumite is
development of Fudoshin- an immovable
mind. Psychologically, it is difficult but
essential to avoid backing away too much from an
attacker with a weapon. Eventually, the retreat
will end when space runs out or when the attack
is successful. Rather, it is preferable to stand
ones ground mentally and physically, and
look for the opening to close the gap and disable
the attacker from inside the danger zone. The
most dangerous part of the weapon is near the tip
because that is where the swinging force is
greatest. Using jujitsu dynamics, the defender
can get in close, strike and disarm the attacker
with the least amount of risk. This scenario,
however, is much more difficult in practice than
in theory, because of an innate human aversion to
being hit. Thus, weapons kumite can de-sensitize
the karate-ka by perfecting his or her distance
judgment and timing.
Empty Hands Bunkai
There is rich detail in all Kokondo weapons kata
which directly aligns with all of the principles
found in the arts of Jukido Jujitsu and Kokondo
Karate. Kuzushi, Jushin, and Shorin-ji dynamics
all apply to weaponry, as does the concept of
appropriate response training. Thus, there are
empty-hand applications for almost all of the
individual techniques found within bo, sai and
tonfa kata. Another example is that the primary
use of arnis de mano within Kokondo is a
continuous circular flow which is ideal for
handling multiple attackers, with or without
weapons. As Kokondo-ka delve deeper into the
bunkai of bo kata, they discover many throws and
takedowns which enhance their understanding of
Jukido dynamics as well.
Disarming of Weapons
There
is an old argument that in order to
defend against a weapon, it is essential
first to know how to use that weapon.
This lesson is an important reason why
Kokondo-ka learn how to disarm and how to
use a knife and stick. Use of
firearms is not a part of Kokondo or
Jukido training. However, IKA members
undergo familiarization seminars with
various types of guns so they are better
prepared if and when they need to disarm
a gun-wielding attacker. While it is
unlikely in todays society that we
will need to disarm a sai during an
average street encounter, it is possible
that one may face an attacker swinging an
ax, hammer, tire iron or other everyday
implement. Thus, we can utilize our
knowledge of traditional weapons to adapt
to the dangers of modern society. |
The only times a
Kokondo-ka would use a weapon in self defense
would be against multiple attackers or attackers
with weapons. In those cases, our weapons
training will definitely be an essential asset.
However, more common items such as pens, belts,
and even magazines and newspapers can be used in
self defense under certain circumstances.
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